Today,
there would be plenty to speak about as to why the word of the Gospel
does not reverberate with strength and conviction; as to why we,
Christians, keep a leery silence regarding what we believe in, in
spite of the so called “new evangelization”. Each one
will make his own analysis and will come out with his particular
version.
But in the festivity of
St. Mark, while listening to the Gospel and looking at the
Evangelist, we cannot but proclaim assuredly and gratefully where the
source is and where the strength of our word lies.
The
gospeller does not speak because he has been told so by a recent
sociological study, or because of political “prudence”,
or because “he feels like saying what he thinks about”.
No, he does it, because a presence and a command have certainly been
prescribed upon him, from the outside, without coercion, but with the
authority of who deserves all the credit: «Go out to the whole
world and proclaim the Good News to all creation» (Mk
16:15). That is, that we yieldingly evangelize, although we do it
gleefully and confidently.
On the other hand, our
word is not presented just like another one out of the market of
ideas and views, but it has the whole weight of all strong and
explicit messages. Life or death depend upon its recognition or
rejection; and its truth, its capacity for conviction, comes the
testimonial way, that is, it appears accredited by the signs of power
in favor of the needy. This is why it actually is an “announcement”,
a public, happy and excited statement, of a conclusive and saving
fact.
Why,
then, our silence? Fear, shyness? St. Justin said that «though
unlettered and without any fluency, they could persuade mankind
because of their virtue». The sign or miracle of virtue is our
eloquence. Let the Lord carry out, at least, His work, in our midst
and with us: «While the Lord worked with them and confirmed the
message by the signs that accompanied them» (Mk 16:20).