Today,
we may contemplate a full day in the life of Jesus. A life with two
clear sides: prayer and action. If, as Christians, we are to imitate
Jesus' life, we cannot prescind of any of these two dimensions. All
Christians, even those who are consecrated to a contemplative life,
have, and must have, certain moments for praying and certain others
for action. The length of time for each one may, of course, vary. We
can see that even friars and nuns in close orders devote a good part
of their time to some kind of work. On the other hand, those of us
that are more “secular”, if we wish to imitate Jesus, we
should not carry out a frantic activity without spreading it with a
prayer. St. Jerome says: «Even though the Apostle ordered us to
pray all the time, (...) we must devote to this exercise certain
previously determined hours».
Did
Jesus need these lengthy hours of lonely prayer, when everybody else
was asleep? Theologians study the psychology of Jesus man: up to
which point had He direct access to divinity and up to which point
was He «one who has similarly been tested in every way, yet
without sin» (He 4:15). To the point we consider him
closer to us, his praying “practice”, must be evidently a
clear example for us.
Once
we have well established our praying, it only remains for us to
imitate him in action. In today's fragment, we can see him
“organizing the Church”, that is, choosing those who were
to be his future evangelists, the followers of his mission on earth:
«When day came, He called his disciples to him and chose twelve
of them whom He called apostles» (Lk 6:13). We find him,
later on, healing all type of sicknesses. «Everyone in the
crowd sought to touch him because power came forth from him and
healed them all» (Lk 6:19), the Evangelist says. So that
our identification with him may be complete, we only need that this
power to heal everybody may also come forth from us. This will only
be possible if we remain in him so that we can bear plenty of fruit
(cf. Jn 15:4).