Today,
Jesus' genealogy, the Saviour that had to come and be born of Mary,
shows us how the work of God is interwoven into human history, and
how God acts in the secret and silence of every single day. At the
same time, we can see his reliability to accomplish his promises.
Even Ruth and Rahab (cf. Mt 1:5), foreigners, converted to the
faith of the only God (and Rahab was a harlot!), were our Saviour's
ancestors.
The
Holy Spirit, that mysteriously had to incarnate the Son in Mary,
entered, therefore, in our history since a long time before, and
traced a path leading to the Virgin Mary of Nazareth and, through
her, to her Son Jesus. «The virgin will conceive and bear a
son, and He will be called Emmanuel» (Mt 1:23). How
spiritually delicate Mary's entrails, her heart and her will, must
have been, to engage the attention of the Father and make her become
the mother of “God-with-mankind”, He, who had to bring us
the supernatural light and grace for the redemption of all of us. In
this work, everything bring us to contemplate, admire and worship,
through prayer, the greatness, the generosity and the simplicity of
the divine action, that will extol and rescue our human lineage
through our Lord’s personal involvement.
Further
away, in Today's Gospel, we see how Mary was advised she would
conceive God, the Saviour of his People. And let us realize that this
girl, virgin and Jesus' mother, had to be also our mother. The
special election of Mary, «Blessed are you among women, and
blessed is the child you will bear!» (Lk 1:42), makes us
to admire God's tenderness in his way of proceeding; because He did
not redeem us —so to speak— “by remote control”,
but by closely binding himself with our family and our history. Who
could ever imagine God to be so great and so simple as to so
intimately bind himself to us?