Today,
we see how Jesus, after dismissing the apostles
and the crowd, goes off by himself to pray. His whole life has been a
constant dialogue with the Father, and yet, he chooses to go to the
hillside to pray. And what about us? How do we pray? More often than
not the frantic pace of our worldly life becomes a serious obstacle
for our spiritual life. And we forget that it is as equally important
to “feed” our soul, as it is to feed our body. However,
God and our relationship with Him does not stand high in our
priorities. Under such circumstances it is difficult to truly pray.
Nor is it possible to maintain a prayerful spirit when we beg for
help only in times of trouble.
Finding room and time
for prayer requires a yearning within us to meet God with the
unshakable conviction that nobody and nothing can replace him.
Without this longing to communicate with God, our prayer easily
drifts into a soliloquy, a tool we use just to try to solve nagging
problems. We are also easily distracted during prayer, our hearts and
minds invaded by all kind of thoughts and feelings. Praying is not
like chatting but rather a simple elated encounter with Love. It is
our ongoing relationship with God: the silent communication between
me, the poor one who needs everything, and “You”, the
transcendent provider of all. The constant reward of true prayer lies
in our sure knowledge that our Creator loves us.
Prayer
and Christian life are inseparable. Origenes, the ancient Church
Father reminds us that: «Only he who joins prayer to
deeds and deeds to prayer, prays unceasingly. Only in this way can we
understand what it means to pray constantly».
We must indeed pray without stop to sanctify our deeds and join them
to our prayer. The continuous dialogue Jesus offers us in prayer not
only soothes our spirit but bring us to realize that prayer is the
breath of God’s love. If we do not breathe we die; if we do
not pray, we die spiritually.