Today,
the Gospel gathers Zechariah's song of praise after the birth of his
son. In its first part John the Baptist's father thanks God, and in
the second, his eyes look forward into the future. He oozes joy and
hope on recognizing the salvific action of God toward Israel, which
culminates in the coming of the Messiah, prepared by his own son
John.
We
already know that Zechariah had been punished by God because of his
skepticism. Now, however, that the divine action has been made real
—as he has recovered his ability to speak— says what he
before could express only in his heart: «Blessed be the Lord
God of Israel» (Lk 1:68). How Many times do we see the
dark side of things, negatively, in a pessimistic way! If only we had
the supernatural vision of the facts that Zechariah shows in the
Benedictus, we would be constantly living in joy and hope.
«The Lord is at
hand; the Lord is here». The forerunner's father is conscious
of the fact that the arrival of the Messiah means, above all, light.
A light that illuminates those who live in darkness and in the shadow
of death. Us! May we realize with full consciousness that Jesus came
to illuminate our lives, that he is coming to guide us, to point out
the way to go... It would be great if we were to allow Him guide us
with His desires, with the hope he has invested in us!
Jesus
is the “Lord” (cf. Lk 1:68.76), but he is also the
“Savior” (cf. Lk 1:69). These two attributes
that Zechariah points to about God, so close to Christmas eve, have
always surprised me, because they are precisely the same ones that
the Angel of the Lord will assign to Jesus in its announcement to the
shepherds and that we will hear touchingly tonight at Midnight Mass.
It is God Himself who is born!