Today,
Jesus clearly tells us which is the place all others must take in our
hierarchy of love while also explaining how to follow his person
portrays our Christian life, a path going through different stages,
where we must join Jesus with our Cross: «Whoever does not
follow me carrying his own cross cannot be my disciple» (Lk
14:27).
When
Jesus tells his disciples: «If you come to me, without being
ready to give up your love for your father and mother, your spouse
and children, your brothers and sisters, and indeed yourself, you
cannot be my disciple» (Lk 14:26), is He entering into a
conflict with the Law of God that order us to honor our parents and
to love our fellow men? Certainly not. Jesus Christ already said He
had not come to abolish the Law but to completely fulfill it;
accordingly, He is the one to render the correct interpretation. When
He demands an unconditional love, distinctive of God, He is pleading
He is God, whom we have to love above everything else and for whose
love everything else has to be subordinated. By entrusting God with
our lives, we shall also be able to love all the others with a
sincere and just love. St. Augustine says: «See, now, how you
are dragging your yearning for God's truth and perceiving his own
volition in the Holy Scriptures».
Christian life is a
non-stop journey with Jesus. Now-a-days, theoretically, many claim to
be Christians, but, in fact, they are not sharing their journey with
Jesus: they stay put at the starting point and do not even begin
their trip, or give it up as soon as they can, or just take a
different trip with other fellow travelers. The luggage to carry to
make the journey of our life along with Jesus is the Cross, each one
with his own; but, all along, with our share of suffering for those
following Christ, there is also included the consolation which God
soothes his beholders with, in all their trials. God is our hope and
the source of life is in him.