Today,
the
liturgy takes us to contemplate the healing of a «deaf man who
also had difficulty in speaking» (Mk 7:32). As in other
cases (the Bethsaida and Jerusalem blind men, etc.), the Lord
surrounds the miracle with a series of outward motions. In such
miracles, the Fathers of the Church see the overemphasized harmonic
involvement of the Humanity of Christ. An involvement developed in a
double way: one, the “approach” and the closeness to us
of the Verb incarnated (the touch of his fingers, the depth of his
gaze, his sweet and intimate voice); on the other hand, the attempt
to awaken in the man the confidence, the faith and the conversion of
his heart.
The cures of the sick
Jesus carries through mean indeed much more than merely relieving the
pain or recovering the health. They are meant to achieve that those
He loves overcome their blindness, their deafness or their stagnant
immobility of the spirit. And, ultimately, a true communion of faith
and love.
At
the same time, we can see how the grateful reaction of the recipients
of this divine gift is to proclaim God's mercy: «The more He
insisted on this, the more they proclaimed it» (Mk
7:36). They bear witness of the divine gift, they deeply experiment
his mercy and are full of a deep and genuine gratitude.
For all of us it is
also of crucial importance to know and feel that we are loved by God,
the certitude we are the object of his infinite mercy. This is the
driving force of generosity and love God is requesting from us. Many
are the ways that will carry us to make this discovery. Sometimes, it
will be the intense and sudden experience of the miracle and, quite
often too, the gradual discovery that all our life is nothing but a
miracle of love. In any case, it is necessary we first realize our
own indigence, with a true humility and the capacity to listen
reflexively to God's voice.