Today,
as in yesteryears, to speak about God to those we know is a difficult
thing to do. In a commentary about Jesus, St. John Chrysostom says:
«The villagers of Nazareth do admire him, but their admiration
does not go to the point of believing in him but, rather, of feeling
envious, as if meaning: ‘Why him and not I’». Jesus
knew quite well those who, instead of listening to him, took offense
at him. They were his relatives, friends, neighbors He appreciated,
but precisely to whom He will not be able to let them have his
message of salvation.
We —that cannot
work out miracles or have Christ's saintliness— will not incite
envies (though, at times, if we are really trying to live as true
Christians, we may actually do). However, come what may, we shall
often find that those we love the most are those who could not care
less about listening to us. To this effect, we must also bear in mind
that shortcomings are easier to spot than virtues and, accordingly,
those closer to us may wonder: —What are you trying to teach
me, who used to do (or still does) this or that?
To preach or speak
about God with our own people or family may be difficult but
necessary. It must be said that when He was going back home, Jesus
was preceded by his miracles and his word. Maybe, in our case, we may
need a certain reputation for saintliness, whether at home or away,
before “preaching” to those at home.
In
his previous comment St. John Chrysostom adds: «Please look at
the Master's kindness: He does not punish them for not listening to
him but He tells them sweetly: ‘The only place where prophets
are not welcome is their hometown and in their own family’»
(Mt 13:57)». It is evident Jesus would leave somewhat
sadly but nonetheless He would proceed with his preaching until his
word of salvation would be welcome by his own people. Likewise, we
(that have nothing to forgive or oversee) will have to preach so that
Jesus' word reaches those that we love but do not want to listen to
us.