Today,
the Gospel emphasizes the troubles and contradictions we Christians
have to suffer because of Christ and his Gospel, and how we must
stand firm and persevere to the end. Jesus promised us: «I am
with you always, until the end of the age» (Mt
28:20); but He did not promise his disciples an easy journey; on the
contrary, He told them: «Everyone will hate you because of me»
(Mt 10:22).
The Church and the
world are two difficult to coexist realities. Church is bound to
convert the world to Jesus Christ, but our world is not a neuter
reality, as if of virgin wax waiting for the mould to shape it. That
is how it could be had there had not been a history of sin between
the creation of man and his redemption. But, as an isolated from God
structure, the world obeys another lord, that St. John's Gospel names
as “the lord of this world”, the soul's foe, whom —when
baptized— the Christian has promised to disobey to, to stand up
to him, so as to only belong to Jesus Christ and to the Mother
Church, which begot him in Jesus Christ.
However,
though christened, we still live in this world and not somewhere
else; we do not give up our earthly citizenship nor do we deny our
honest contribution to sustain and improve our world; our civic
duties are also Christian duties; to pay taxes is a duty of fairness
for Christians. Jesus said that his followers are in the world,
but do not belong to the world (cf. Jn 17:14-15). We do
not unconditionally belong to the world, we only belong to Jesus
Christ and to the Church, our true spiritual fatherland, that is down
here in our earth and goes through space and time barriers to finally
disembark us in our definite destination, Heaven.
This double citizenship
necessarily stumbles upon the forces of sin and its influence that
powers the worldly mechanisms. When reviewing the history of Church,
Newman said that «Church's brand is persecution and, perhaps, a
longer-lasting one».