Today,
Jesus invites us to act always for the glory of God, to please the
Father, as this is why we have been created for. This is how the
Catechism of the Church confirms it: «God created
everything for man, but man in turn was created to serve and love and
to offer all creation back to him». This is the meaning of our
life and our honour: to be liked by the Father, to please God. This
is the example Christ left with us. If only the Father could give for
each one of us the same testimony as He gave for his Son in the
moment of his baptism: «This is my Son, whom I love; with
him I am well pleased» (Mt 3:17).
Dishonesty
of intention would be especially grave and ridiculous if happening in
actions such as prayer, fasting or alms, as these are pious and
charitable deeds, that is, deeds that —per se— are
due to the virtue of religion or deeds we carry out for the love of
God.
Therefore,
«be careful not to make a show of your righteousness before
people. If you do so, you do not gain anything from your Father in
heaven» (Mt 6:1). How could we please God if, to start
with, we are trying to be seen in order to be praised —first of
all— by others? It is not that we have to hide from our fellow
men so that they will not see us, but it is rather a question, in the
first place, of directly addressing our good deeds to God. It does
not matter, nor is it bad others may see us: on the contrary, we may
give them example with the coherent testimony of our deeds.
But
what it does matter —and a lot!— is that we can see
God behind our deeds. We must, therefore, carefully examine our
true intentions in whatever we are doing, and see that we are not
seeking our own interest, if we are really trying to serve the Lord»
(St. Gregory the Great).