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Liturgical day : Saturday 3rd of Lent

Today's Gospel (Lk 18:9-14):  Jesus told another parable to some per­sons fully convinced of their own righteous­ness, who looked down on others: «Two men went up to the Temple to pray; one was a Pharisee and the other a tax collector. The Pharisee stood by him­self and said: ‘I thank you, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week and give the tenth of all my income to the Temple’. In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast saying: ‘O God, be merciful to me, a sinner’. I tell you, when this man went down to his house, he had been set right with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised».

Commentary: Fr. David Compte i Verdaguer (Manlleu-Barcelona, Catalonia)

«Whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised»

Today, right in the midst of an image culture, the proposed Gospel has a profound meaning. But let's take it one step at a time.

In the passage we are contemplating we see that in each person we can find a knot made of three strings. These three strings cannot be untangled unless each is taken into consideration at the same time. The first string relates to God; the second one to our fellowmen; and the third one to ourselves. Let us see carefully: those Jesus was addressing to were «persons fully convinced of their own righteous­ness, who looked down on others» (Lk 18:9) but who, therefore, were not praying rightly. The three strings are always related to each other!

How can we properly base these relations into the right perspective? Which is the secret to untie the knot? The final conclusion of the sharp parable reveals it: humility. Saint Therese of Avila said it too: «Humility is the truth».

It is true, though: humility allows us to recognize our own truth. Neither to swell with pride and vainglory nor underrate us. Humility allows us to accept the gifts we receive from God as such, and to present him with our daily chores. Humility also allows us to recognize the qualities of our fellowmen. And even to be glad to find them out.

Last but not least, a sense of humility must also be fundamental in our personal relationship with God. Let us remember that, in Jesus' parable, the Pharisee lived a most righteous life; with his weekly religious practices and acts of charity! But he is not humble and that spoils all his other acts.

We are getting close to Holy Week. Soon we shall contemplate —once more!— Christ in the Cross: «Our Lord crucified is an unsurpassable testimony of patient loving and of humble meekness» (John Paul II). There, we shall see how, before Dimas' pleading —«Jesus, remember me when you come into your kingdom» (Lk 23:42)— the Lord responds with a “sudden canonization” without any precedent: «I tell you the truth, today you will be with me in paradise» (Lk 23:43). That personage was a murderer who, before dying, was finally canonized by the very same Christ. It was a case hitherto unheard of and, for us, a consolation...: sanctity is not “manufactured” by us, but granted by God, if He finds our heart to be humble and converted.

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