Today,
right in the midst of an image culture, the proposed Gospel has a
profound meaning. But let's take it one step at a time.
In
the passage we are contemplating we see that in each person we can
find a knot made of three strings. These three strings cannot be
untangled unless each is taken into consideration at the same time.
The first string relates to God; the second one to our fellowmen; and
the third one to ourselves. Let us see carefully: those Jesus was
addressing to were «persons fully convinced of their own
righteousness, who looked down on others» (Lk 18:9)
but who, therefore, were not praying rightly. The three strings are
always related to each other!
How
can we properly base these relations into the right perspective?
Which is the secret to untie the knot? The final conclusion of the
sharp parable reveals it: humility. Saint Therese of Avila
said it too: «Humility is the truth».
It is true, though:
humility allows us to recognize our own truth. Neither to swell with
pride and vainglory nor underrate us. Humility allows us to accept
the gifts we receive from God as such, and to present him with our
daily chores. Humility also allows us to recognize the qualities of
our fellowmen. And even to be glad to find them out.
Last but not least, a
sense of humility must also be fundamental in our personal
relationship with God. Let us remember that, in Jesus' parable, the
Pharisee lived a most righteous life; with his weekly religious
practices and acts of charity! But he is not humble and that spoils
all his other acts.
We
are getting close to Holy Week. Soon we shall contemplate —once
more!— Christ in the Cross: «Our Lord crucified is an
unsurpassable testimony of patient loving and of humble meekness»
(John Paul II). There, we shall see how, before Dimas' pleading
—«Jesus, remember me when you come into your kingdom»
(Lk 23:42)— the Lord responds with a “sudden
canonization” without any precedent: «I tell you the
truth, today you will be with me in paradise» (Lk
23:43). That personage was a murderer who, before dying, was finally
canonized by the very same Christ. It was a case hitherto unheard of
and, for us, a consolation...: sanctity is not “manufactured”
by us, but granted by God, if He finds our heart to be humble and
converted.