Today,
the Gospel is a parable discovering the realities of man in
afterlife. Jesus tells us about the divine reward or retribution we
shall have depending upon our behavior.
The
contrast between the rich and the poor is very strong. The luxury of
the rich and his indifference to the plight of poor Lazarus lying at
his door, his pathetic situation, when even dogs used to come and
lick his sores (cf. Lk 16:19-21). It all has a deep realism
introducing us into the scene.
We might ponder, where
would I be if I was one of the two main characters of the parable?
Our society reminds us, constantly, that we have to live well, in
comfort and well-being, enjoying ourselves, worry free... To live for
oneself, without minding others, or at the very best, the minimum
necessary to keep one's conscience at ease, but certainly not because
of a sense of justice, love or solidarity.
Today, we are presented
with the need to listen to God in this life, to convert ourselves and
take advantage of the time He offers us. God will eventually call us
to account. In this life we risk our eternal life.
Jesus
is quite explicit about the reality of Hell and He describes some of
its characteristics: the sorrow senses suffer —«and send
Lazarus with the tip of his finger dipped in water to cool my tongue,
for I suffer so much in this fire» (Lk 16:24)— and
its eternity —«Between your place and ours a great chasm
has been fixed» (Lk 16:26).
Saint Gregory the Great
tells us that «all these things are told so that nobody may
apologize because of their ignorance». We have got to get rid
of the old man and be free to be able to love our fellow man. We have
to react to the suffering of the poor, the unwell or the forsaken. It
would be good we might frequently remember this parable so that it
would made us more responsible of our life. We all will have to face
the moment of our death. And we should better be always ready because
one day we shall be judged.