Today
on our journey to Easter Time, the liturgy of the word shows us the
transfiguration of Jesus Christ. Although there is in our calendar a
liturgical day, especially for this celebration (August 6th), we are
now invited to contemplate the very same scene intimately linked to
the Passion, Death and Resurrection of our Lord.
The
Passion of Jesus was indeed getting close and six days before his
ascent to Mount Thabor, He clearly announced it: He had told them
that «he must go to Jerusalem and suffer many things from the
elders and chief priests and scribes, and be killed, and on the third
day be raised» (Mt 16:21).
But the disciples were
not yet ready to see the suffering of their Lord and Master. He, who
had always been merciful towards the defenseless, who had healed many
a skin marred by leprosy, who had given light to so many blind eyes,
who had given back motion to so many paralyzed limbs, it could not
just be that his body was to be blemished by the thrashing and
flogging. And, in spite of everything, He asserts without any
concessions: «I had to suffer». Incomprehensible!
Impossible!
But in despite all this
incomprehension, Jesus knows what He has come to this world for. He
knows He has to assume all the feebleness and pain overwhelming the
humanity to be able to divinize it and, thus, redeem it from the
vicious circle of sin and death, so that the latter defeated —death—,
it cannot anymore hold man in bondage; man, who God created in his
own image.
This
is why, the Transfiguration is a splendid icon of our redemption,
where the Lord's flesh appears in a glimpse of his resurrection.
Thus, if, with the announcement of his Passion He kindled the anguish
of the Apostles, with the glow of his divinity He strengthens their
hope while anticipating them the Paschal joy, even though, neither
Peter, James or John could understand quite well what did it mean…
to be raised from the dead (cf. Mt 17:9). They will eventually
find it out!