Today Jesus describes that the sign he will give to "evil people"
is himself as the "sign of Jonah": «As Jonah became a sign for the people of
Nineveh, so will the Son of Man be a sign for this generation» (Lk
11:30). Just as Jonah allowed himself tossed overboard the boat to still the
raging tempest and save the sailers' lives, so Jesus allowed himself to be
tossed overboard to calm the storms of sin that threatens our lives. Just as
Jonah spent three days in the belly of the whale before being spit out on dry
ground, so Jesus would spend three days in the belly of the earth before
walking out of the empty tomb (cf. Mt 12:40).
The sign that Jesus would give to the "evil
people" of every generation is the sign of his death and resurrection. His
death, freely accepted, is the sign of God's incredible love for us: Jesus gave
his life to save our own. His resurrection from the dead is the sign of his
divine power. This is the most powerful and moving sign ever given.
But Jesus is the sign of Jonah in yet another
sense. Jonah was an icon and agent of conversion. At his preaching, «Forty more
days and Nineveh will be destroyed» (Jon 3:4), the pagan Ninevites
converted, as everyone from the king to children to animals covered themselves
in sackcloth and ashes. During these forty days of Lent, we have someone "far
greater than Jonah" (cf. Lk 11:32) preaching conversion to us -Jesus
himself- and our conversion should be just as thorough.
«For Jonah was a servant», St. John Chrysostom
writes in the person of Christ, «but I am the Master; and he came forth from
the whale, but I rose from death; and he proclaimed destruction, but I come
preaching to the Good News of the kingdom».
One week ago, on Ash Wednesday, we covered
ourselves in ashes and heard individually the words of Jesus' first homily, «Repent
and believe in the Gospel» (cf. Mk 1:15). The question for us is: Have
we responded yet with deep conversion like the Ninevites and embraced that
Gospel?