Today,
Jesus cries out; He cries out just as someone who is saying words
everybody should clearly listen to. His clamor synthesizes his saving
mission, as He has come «to save the world» (Jn
12:47), but not on his own but in the name of «the Father who
sent me and has instructed me in what to say and how to speak»
(Jn 12:49).
It
is not yet a month ago when we were celebrating the Paschal Triduum:
how much present was the Father in the final hour, the hour of the
Cross! As His Holiness John Paul II has written, «Jesus,
overwhelmed by his foreknowledge of the trial waiting for him, alone
before God, invokes him with his usual and tender expression of
trust: ‘Abbá, Father’». The next hours
clearly show the intimate dialogue of the Son with the Father:
«Father, forgive them, for they do not know what they are
doing» (Lk 23:34); «Father, into your hands I
commend my spirit» (Lk 23:46).
The
importance of this work by the Father and his Messenger, well
deserves the personal response of he who is listening. This response
is to believe, that is, a profession of faith (cf. Jn 12:44);
faith that gives us the light —by the same Jesus— so that
we shall not remain in darkness. But, he who rejects all these gifts
and manifestations, and does not listen to those words «already
has a judge: the very Word I have spoken» (Jn 12:48).
Therefore, to accept
Jesus is to believe in, see and listen to the Father, not to be in
darkness, to obey the command of eternal life. We certainly deserve
Saint John of the Cross' rebuke: «[The Father] with this Word
said everything in one go (...). Consequently, if you would like to
ask God now, or should you pretend some kind of vision or revelation,
it would not only be a piece of nonsense, but an offence for God, for
not looking up only at Christ without asking for any other thing or
novelty».