Today
in Jesus' words we can see both the differentiation and counterpart
existing between the Old and the New Testaments: the Old Testament
was an expectation of the New Testament and in the New Testament,
God's promises to the fathers of the Old Testament are being
fulfilled. Thus, the manna the Israelis ate in the desert was not the
authentic bread from Heaven, but an anticipated image of the true
bread that God, our Father, has given us in the person of Jesus
Christ, whom He has sent to us as Saviour of the world. Moses begs
for God to give the Israelis physical victuals; Jesus Christ,
instead, has given Himself for us as that divine aliment yielding
life.
«Show
us miraculous signs, that we may see and believe you. What sign do
you perform?» (Jn 6:30), the Jews ask unbelieving and
irreverent. Do they perhaps consider meaningless the sign of the
multiplication of the bread and fish Jesus had accomplished the
previous day? Why did they want yesterday to proclaim Jesus as a king
while today they do not want to believe him anymore? How often can
the human heart change! St. Bernard of Clairvaux said: «It is
so that these impious ones wander in a circle, longing after
something to gratify their yearnings, yet madly rejecting that which
alone can bring them to their desired end, not by exhaustion but by
attainment». And so it happened that those Jews, engulfed by a
materialistic vision, expected someone who would nourish them and
would solve all their problems, but they did not want to believe;
this is all they desired out of Jesus. Is not this the idea of he who
is only interested in a comfortable religion, tailor-made and without
any commitment?
«Lord,
give us this bread always» (Jn 6:34): that I may say
these words, pronounced by the Jews from their materialistic look at
life, with the sincerity faith provides us with; that they truly mean
a desire to nurture myself with Jesus Christ and to live closely
united to Him forever.