Today,
«a ruler of the Jews» (Jn 3:1) comes to Jesus. The
Gospel says he does it by night: what would his comrades say should
they find out? In Jesus' teachings we find a baptismal catechesis
that, most surely, circulated in the Evangelist community.
A few days ago we were
still celebrating the Paschal Vigil. An integral part of it was the
Baptism celebration, which is the Passover, a step from death to
life. The solemn benediction of water and the renewal of baptismal
promises were key points of that holy night.
In
the baptism ritual there is an immersion in water (death symbol) and
an emergence from water (a new life image). We are submerged in sin
and we come out of it renewed. This is what Jesus calls «to be
born from above» or «to be born again» (cf. Jn
3:3). This is “to be born of water”, “to be born of
the Spirit” or “of the blowing wind...”.
Water and Spirit are
the two symbols used by Jesus. Both express the action of the Holy
Spirit that purifies and grants life, cleans and encourages, calms
the thirst and breathes, smoothes and speaks. Water and Spirit make a
single thing.
But
Jesus also says the flesh is in opposition to the Spirit: «What
is born of the flesh is flesh, and what is born of the Spirit is
spirit» (Jn 3:6). Carnal man is humanly born when he
appears down here. But the carnal man is defeated by the spiritual
man, who is spiritually born in the Baptism. Which means to be born
anew and of above. A beautiful formula by Saint Paul could be our
reflection and action motto, mostly in this Paschal time: «Or
are you unaware that we who were baptized into Christ Jesus were
baptized into his death? We were indeed buried with him through
baptism into death, so that, just as Christ was raised from the dead
by the glory of the Father, we too might live in newness of life»
(Rm 6:3-4).